A. The Opinion of Others44
29. There is said here that ‘any creature at all is composed of act and potency’; that no creature is pure potency, because then it would not exist, - nor is any creature pure act, because then it would God.
30. Further, that ‘any creature at all is a being through participation’, -therefore it is composed of participant and participated.
31. Against this conclusion I argue that if in anything at all there is composition of thing and thing, I take the thing that does the composing and I ask if it is simple or composite; if it is simple, the proposition is gained [sc. that some creature is simple], - if it is composite, there will be a process in ‘things’ to infinity.