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The Collected Works of Petr Alekseevich Kropotkin.
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Words of a Rebel
Words of a Rebel
Chapter 6: To the Young
4.

4.

I have taken up three long chapters demonstrating to well-to-do young people that when they face the dilemma that life offers them, they will be forced, if they are brave and honest, to take their places in the ranks of the socialists and embrace with them the cause of the social revolution. This might appear to be a simple truth. Yet in speaking to those who have been subjected to the influence of their middle class environment, what sophistries one has to counteract, what prejudices one must try to overcome, what mercenary motives one must seek to push aside!

But I can be more direct in speaking to you, the young people who yourselves come out of the populace. The very force of circumstances makes you willing to become socialists, so long as you have the courage to reason and to act according to your conclusions. In fact, modern socialism has emerged out of the depths of the people's consciousness. If a few thinkers emerging from the bourgeoisie have given it the approval of science and the support of philosophy, the basis of the idea which they have given their own expression has nonetheless been the product of the collective spirit of the working people. The rational socialism of the International is still today our greatest strength, and it was elaborated in working class organization, under the first influence of the masses. The few writers who offered their help in the work of elaborating socialist ideas have merely been giving form to the aspirations that saw their first light among the workers.

To have emerged from the ranks of the working people and not to dedicate oneself to the triumph of socialism, is to misunderstand your own true interests, to deny your own cause and your historic mission at the same time.

Have you forgotten the times when you were still a child and would go on a winter's day to play in your dark alley? The cold bit into your shoulders through your thin clothes and the mud filled your broken down shoes. Sometimes you would see passing by at a distance plump and richly clothed children who looked haughtily down on you, but you knew perfectly well that these spoilt brats, so spick and span, were not worth as much as you and your comrades, either in intelligence, or good sense, or energy. But later, when you let yourself be shut up in a dirty workshop from five to six in the morning, and for twelve hours had to stand beside a noisy machine, and became a machine yourself in following day by day and years on end the pitiless cadence of its movements, during all this time they-the others-were going happily to their lessons in colleges, in fine schools, in universities And now these same children, less intelligent but more educated than you, have become your bosses, and enjoy all the pleasures of life, all the benefits of civilization. And you-what expectations do you have?

You go home to a tiny apartment, dark and damp, where five or six human beings swarm in a few square metres, where your mother, exhausted by life and grown old from cares rather than from age, offers you as your meal some bread, potatoes and a blackish liquid which ironically passes as coffee; for your only distraction you have always the same question on the order of the day, that of knowing how you will pay the baker and the landlord tomorrow!

But must you really follow the same wretched way of life that your father and your mother have endured for the past thirty or forty years? Must you work all your life to obtain for a few the pleasures of wellbeing, of knowledge and of art, and keep for yourself the continual anxiety over that scrap of bread? Must you renounce forever everything that makes life good so that you can devote yourself to providing all the advantages that are enjoyed by a handful of idlers? Must you wear yourself out, and know only poverty and starvation when unemployment comes close? Is that what you expect from life?

Maybe you will resign yourself. Seeing no way out of the situation, perhaps you will say to yourself: "Whole generations have suffered the same fate, and since nothing can be changed, I must endure it too! So let us work and try to live as best we can."

So be it! But if you do this, life itself will take on the task of enlightening you.

One day the crash will come, a crisis that is no longer temporary like those in the past, but one that will kill off whole industries, that will reduce to poverty thousands of workers and decimate their families. You will struggle, like the rest, against that calamity. But you will soon see for yourself how your wife, your child, your friend, are succumbing gradually to their privations, weakening before your eyes, and, for want of food and care, dying on some wretched pallet, while life, careless of those who perish, rolls on in its joyous multitudes down the streets of the great city, brilliant with sunshine. Then you will understand how repulsive this society is, you will think about the causes of the crisis, and you will plumb me depths of that inequity which exposes thousands of men to a handful of idlers; you will realise that the socialists are right when they say that society could and should be transformed from top to bottom.

Another day, when your employer makes yet another reduction in wages, to rob you of a few pence to augment his fortune even farther, you will protest, but he will answer arrogantly: "Go and eat grass if you do not want to work for that rate." You will then understand that your employer is not only seeking to shear you like a sheep, but that he also thinks of you as belonging to an inferior race; not content with holding you in his claws through the wages system, he seeks to make you a slave in every other respect. Then you will either bend your back, renouncing any feeling of human dignity and end up suffering all kinds of humiliation; or the blood will rise to your head, you will see with horror the slope down which you are sliding, you will resist and, thrown out on the street, you will understand when the socialists say: "Revolt! Revolt against economic slavery, for that is the cause of all slaveries!" Then you will come to take your place in the ranks of the socialists, and will work with them for the abolition of all slaveries: economic, political and social.

One day you may hear the story of the young girl whom you once liked so much for her open gaze, her slender figure and her animated conversation. Having struggled year after year against poverty, she left her village for the city. She knew life there would be hard, but at least she hoped to earn her bread honestly. But by now you can guess the fate that overtook her. Courted by a young bourgeois, she let herself be trapped by his fine words, and gave herself to him with the passion of youth, to find herself abandoned at the end of a year, with a baby in her arms. Ever brave, she did not cease struggle, but she succumbed in the unequal fight against hunger and cold and ended up dying in some hospital or other. What can you do about it? Perhaps you will push aside your painful memories with a few stupid words: "She isn't the first or the last!" you will say, and one evening we will hear you in some cafe, seated among other brutes of your kind, soiling the young woman's name with filthy slanders. Or perhaps your memories will move your heart; you will seek out the contemptible seducer to throw his crime in his face. You will think about the causes of these incidents of which you hear every day, and you will understand that they cannot cease while mankind is divided into two camps; the poor on one side and on the other the idlers and the playboys with their fine words and brutal appetites. You will understand that it is time to level out this gulf of separation, and you will hasten to range yourself among the socialists.

And you, women of the people, has this story left your cold? As you caress the blonde head of that child which crouches beside you, do you never think of the fate that awaits it if the present social order does not change? Do you never give a thought to the future that is in store for your young sister, for your children? Do you want your son to vegetate as your father vegetated, with no care but the need for bread, no pleasures but those of the tavern? Do you want your husband and your boy to be forever at the mercy of the first comer who may chance to have inherited from his father an interest to exploit? Would you like to see them always remaining the slaves of the employer, the cannon fodder of the powerful, the dung that serves to fatten the fields of the rich?

No, a thousand times no! I know very well that your blood boiled when you heard that your husband, after loudly proclaiming a strike, ended up accepting---cap in hand-the conditions contemptuously dictated in a haughty tone by the big business men! I know that you admired those Spanish women who went into the first ranks to present their breasts to the soldiers' bayonets during a popular uprising!

I know that you repeat with respect the name of the woman who lodged a bullet in a satrap's breast when he chose one day to outrage a socialist held in prison. And I know also that your hearts beat when you read how the women among the people of Paris gathered together under a rain of shells to encourage "their men" in heroism.

I know all this, and that is why I do not doubt that you also will end by coming to join those who work for the conquest of the future.

All of you, sincere young people, men and women, peasants, workers, clerks and soldiers, will understand your rights and come to us; you will come to work with your brothers in preparing the revolution which, abolishing every kind of slavery, shattering all chains, breaking with the old traditions and opening new horizons to all humanity, will finally succeed in establishing in human societies the true Equality, the true Liberty, work for all, and for all the full enjoyment of the fruits of their labour, the full enjoyment of all their faculties; a life that is rational, humane and happy!

Do not let anyone tell you that we are only a tiny handful, too weak ever to attain the grand objective at which we aim. Let us count ourselves and see how many of us there are who suffer from injustice. We peasants who work for another and eat oats to leave the wheat for the master-we are millions of men; we are so numerous that we alone form the mass of the people. We workers who wear rags and weave silks and velours, we too are multitudes, and when the factory whistles allow us our brief period of rest we flood the streets and squares like a roaring sea. We soldiers who follow the beat of the drum and receive bullets so that our of officers can win medals and ranks, we poor fools who up to now have known nothing better than to shoot our brothers, it would be enough for us to turn our rifles for the faces of those decorated personages who command us to turn pale. All we who suffer and who are outraged, we are an immense crowd; we are an ocean in which all could be submerged. As soon as we have the will, a moment would be enough for justice to be done.